» NYT: The World Comes to Georgia, and an Old Church Adapts (Warren St. John)

The Rev. Dr. Martin Luther King Jr. once noted that 11 a.m. on Sunday was the beginning of the most segregated hour of the week in America, and for the better part of 120 years, that certainly applied to this church. From 1883 until a few years ago, anyone on the pulpit would have gazed out at a congregation that was exclusively white. The church is a member of the Southern Baptist Convention, a group that in 1995 renounced its racist past.

But an influx of immigrants and refugees transformed this town in a little over a decade, and in the process sparked a battle within this church over its identity and its faithfulness to the Bible, one that led it to change not just its name but its mission.

The Clarkston International Bible Church, which sits along an active freight rail line down the road from the former Ku Klux Klan bastion of Stone Mountain, is now home to parishioners from more than 15 countries. The church also houses congregations of Ethiopians, Sudanese, Liberians and French West Africans who worship separately, according to their own traditions. The church's Sunday potluck lunch features African stews and Asian vegetable dishes alongside hot dogs, sweet tea and homemade cherry pie.

The transformation of what was long known as the Clarkston Baptist Church speaks to a broader change among other American churches. Many evangelical Christians who have long believed in spreading their religion in faraway lands have found that immigrants offer an opportunity for church work within one's own community. And many immigrants and refugees are drawn by the warm welcome they get from the parishioners, which can stand in stark contrast to the more competitive and alienating nature of workaday America.

Indeed, evangelical churches have begun to stand out as rare centers of ethnic mixing in a country that researchers say has become more culturally fragmented, in part because of immigration.

A recent study by the Harvard political scientist Robert D. Putnam underscored the practical complications of diversity. In interviews with 30,000 Americans, the study found that residents of more diverse communities "tend to withdraw from collective life," voting less and volunteering less than those in more homogeneous communities.

The study noted a conspicuous exception.

"In many large evangelical congregations," the researchers wrote, "the participants constituted the largest thoroughly integrated gatherings we have ever witnessed."

Great story, so I suggest a read of the whole thing. As one who spent a few years living in rural Mississippi, the prevailing attitudes that the church seems to have run up against don't exactly surprise me. Taken together with the DMN coverage of Wilcrest Baptist last year, I'm actually a bit surprised there aren't more stories like these. It doesn't seem like there's a shortage of possibilities.